Canon law must serve Vatican II vision of the church, pope says

| Cindy Wooden | October 9, 2017 | 3 Comments

The Catholic Church’s Code of Canon Law is an instrument that must serve the church’s pastoral mission of bringing God’s mercy to all and leading them to salvation, Pope Francis said.

Just as the first full codification of Catholic Church law was carried out 100 years ago “entirely dominated by pastoral concern,” so today its amendments and application must provide for a well-ordered care of the Christian people, the pope said in a message Oct. 6 to a canon law conference in Rome.

Leading canonists, as well as professors and students from all the canon law faculties in Rome, were meeting Oct. 4-7 to mark the 100th anniversary of the first systematic Code of Canon Law, which was promulgated by Pope Benedict XV in 1917.

Work on the code began under the pontificate of St. Pius X and was a response not only to the need to examine, systematize and reconcile often conflicting church norms, Pope Francis said. After the Vatican lost its temporal power, he said, St. Pius knew it was time to move from “a canon law contaminated by elements of temporality to a canon law more conforming to the spiritual mission of the church.”

The 100th anniversary of the code, which was updated by St. John Paul II in 1983, should be a time to recognize the importance of canon law as a service to the church, Pope Francis said.

When St. John Paul promulgated the new law, the pope said, he wrote that it was the result of an effort “to translate into canonical language … the conciliar ecclesiology,” that is, the Second Vatican Council’s vision of the church, its structure and relation to its members and the world.

“The affirmation expresses the change that, after the Second Vatican Council, marked the passage from an ecclesiology modeled on canon law to a canon law conforming to ecclesiology,” Pope Francis said.

The church’s law must always be perfected to better serve the church’s mission and the daily lives of the faithful, which, he said, was the point of his amendments to canon law streamlining the church’s process for determining the nullity of a marriage.

Canon law, he said, can and should be an instrument for implementing the vision of the Second Vatican Council.

In particular, Pope Francis said, it should promote “collegiality; synodality in the governance of the church; valuing particular churches; the responsibility of all the Christian faithful in the mission of the church; ecumenism; mercy and closeness as the primary pastoral principle; individual, collective and institutional religious freedom; a healthy and positive secularism; (and) healthy collaboration between the church and civil society in its various expressions.”


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  • Paula Ruddy

    I’m happy to read this report of Pope Francis’s words, particularly that canon law should support “the responsibility of all the Christian faithful in the mission of the church”. Our task in this Archdiocese may be to come to a common understanding of the mission of the Church. To do that we need a lot of dialogue on what Vatican II envisioned the Church to be. Where is this dialogue taking place?

    • Charles C.

      What Vatican II envisioned the Church to be is found in it’s documents. With all of the deliberations over years, if they didn’t say it, it’s because they didn’t want to say it.

      The idea that there is a “vision” of Vatican II is newer to me than the idea of the “spirit” of Vatican II, but if the “vision” is as corruptible as the “spirit,” we’re in trouble.

      What do you mean about coming to a common understanding of the mission of the Church? It seems like it has to mean one of two things. Either, the Church has never had a commonly understood mission, or it’s had one and some believe it’s time to change it.

      Which do you like? Or, do you see a third alternative?

  • Charles C.

    So if the Church’s “vision” is in violation of the law, then the law must be changed? Isn’t it possible that the “vision” is flawed?