Archbishop Chaput says Christians live in ‘really privileged moment’

| Valerie Schmalz | August 3, 2017 | 2 Comments

Philadelphia Archbishop Charles Chaput speaks during the July 27 opening of the seventh annual Napa Institute Conference in California. The conference this year was organized around the themes discussed by Archbishop Chaput in his 2017 book, “Strangers in a Strange Land: Living the Catholic Faith in a Post-Christian World.” CNS photo/courtesy Kate Capato, Visual Grace

Philadelphia Archbishop Charles Chaput said “the good news is we make the world” even in a fast-paced and fractured post-Christian society he described as unrecognizably transformed from just 60 years ago.

“St. Augustine said it’s no use whining about the times because we are the times. So our actions matter, our choices matter, our lives matter,” Archbishop Chaput said in a July 27 opening address for the seventh annual Napa Institute Conference.

“It is through us that God acts in society and the Gospel of Jesus Christ is carried forward. So we need to own that mission, and only when we do will things change for the better,” Archbishop Chaput told the 500-plus people gathered for the four-day conference in Northern California’s wine country.

This is “really a privileged moment for Christians. My brothers and sisters, this is not a time to retreat from the world. We need to engage the world and convert it,” Archbishop Chaput said.

The conference this year was organized around the themes discussed by Archbishop Chaput in his 2017 book, “Strangers in a Strange Land: Living the Catholic Faith in a Post-Christian World.”

In urging both engagement and Christian hope, Archbishop Chaput did not sugarcoat American culture. He described it bleakly as one where one third of men and 40 percent of women will someday experience an anxiety disorder, where nearly half of men have contracted a sexually transmitted disease, and where “the birth control pill and the separation of sex from procreation have altered the fundamental meaning of sex.”

In the conflict between religious liberty defined by natural law and erotic liberty espoused by gay activists and many others, those who believe in biblical values of family and marriage are labeled bigots, he noted.

The rapid advances of technology are too much for most people to absorb and the practical American talent for getting things to work is carried to extremes, he said. “Technological man sees the world not as a gift of God — with its own purpose and meaning, to be treasured and stewarded — but as a collection of dead material to be organized and used.

“And that ‘utility attitude’ eventually spreads to the way we treat the environment, other living creatures, other people, and our own bodies and selves,” he added.

As an antidote to pessimism, he urged his audience to read Pope Francis’ “great text,” the apostolic exhortation “Evangelii Gaudium” (“The Joy of the Gospel”).

The pope “reminds us how vital it is to believe in Christ’s victory and to lift up our hearts. We need to see the world and its problems as they really are. Otherwise we can accomplish nothing. But we can’t let the weight of the world crush the joy that’s our birthright by our rebirth in Jesus Christ through baptism. If we cling to that joy, if we cling to God, then all things are possible,” Archbishop Chaput said.

“It’s part of our American DNA to want a well-crafted strategic plan to get the church back in the ‘influence game,'” Archbishop Chaput said. “There’s no quick fix for problems we behaved ourselves into, and the culture we have is a culture we helped make with our appetites, distractions and compromises.”

Archbishop Chaput said he advises young Catholics that the most important thing they can do is very basic.

“I tell them to love each other, get married, stay faithful to one another, have lots of children, and raise those children to be men and women of Christian character,” the Philadelphia archbishop said. “The future belongs to people with children, not with things. Things rust and break. But every child is a universe of possibility that reaches into eternity, connecting our memories and our hopes in a sign of God’s love across the generations. That’s what matters. The soul of a child is forever.”

And, Archbishop Chaput said, the “first task of modern life is to unplug. To make room for the conversation that the church has traditionally called prayer.”

“We do not see the full effects of what we do in this life,” Archbishop Chaput said, but one day we will.

“Have faith. Trust in the Lord. Love with all your hearts and believe in his love for you,” he said.

Schmalz is assistant editor of Catholic San Francisco, newspaper of the Archdiocese of San Francisco.

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  • Paula Ruddy

    There is so much good in the US culture that Archbishop Chaput denigrates. Catholics can live as the Archbishop advocates without putting down our fellow citizens. The values of freedom and equality that are the bedrock of the US Constitution can teach Catholic bishops a lot if they took their own citizenship with moral seriousness. Why can’t we respectfully partner with people of good will of other faiths and of no faith to reason together toward a good human society? Christians would be much more persuasive of their own faith if they did that.

  • Charles C.

    Dear Paula Ruddy,

    Good to see you again. As usual, I’m confused. This time I don’t understand what you are objecting to. May I try to narrow it down?

    Do you disagree that a society with rampant anxiety and sexually transmitted diseases is in trouble?

    Do you disagree with the Archbishop (and the Church) that “the separation of sex from procreation have altered the fundamental meaning of sex?”

    Is your concern that the Archbishop is noting that people who support the Church and Tradition in questions of marriage and sexuality are being called terrible, intolerant, and hate-filled names? (Not to mention losing their jobs, being sued, being physically attacked and having their property vandalized.)

    Perhaps you object to him advising Catholics to engage with the world and convert it? (Which, after all, was one of Jesus’ commands.)

    Or, maybe you don’t care for his advice: ““I tell them to love each other, get married, stay faithful to one
    another, have lots of children, and raise those children to be men and
    women of Christian character.”

    What I also don’t understand is what you believe the Constitution has to do with morality and saving souls. What will it teach a Catholic Archbishop about leading men to Christ?

    And finally, what makes you think the Archbishop doesn’t want to partner with people of good will regardless of faith? (By the way, “a good human society” is not the principal goal of Jesus or the Church, although that may happen as a by-product of their other work.)