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This Lent, follow Jesus into the desert — go on retreat Print E-mail
By Julie Carroll   
Wednesday, 10 February 2010
Phyllis Laing, 69, experienced her first retreat in high school. Since that time, she has gone on 75 retreats, she estimates.

retreats.jpg“It’s kind of like a spiritual rejuvenation shot in the arm,” said Laing, a parishioner at St. Alphonsus in Brooklyn Center. “When you’re through with the retreat, you’re ready to go out and be the hands, feet and mouth of God.”

Lent is the perfect time to go on a retreat, according to Benedictine Father Robert Pierson, guestmaster at St. John’s Abbey Guest House in Collegeville. The 40 days of Lent represent the 40 days that Jesus spent on retreat in the desert before beginning his public ministry, he pointed out.

“Lent is a time to reassess our relationship with God, and it’s difficult to do that if we’re busy all the time,” Father Pierson said. “It’s helpful to just get away for a little while and slow down and reflect.”

There are many kinds of retreats available to suit different personalities and different spiritual needs. Here are a few to consider during the Lenten season.

Find a retreat


For information about Lenten retreats offered by the retreat centers mentioned in this article, please call the retreat centers or visit their Web sites, listed below.

» Christ the King Retreat Center — (763) 682-1394, This e-mail address is being protected from spam bots, you need JavaScript enabled to view it

» Pacem in Terris(763) 444-6408, This e-mail address is being protected from spam bots, you need JavaScript enabled to view it

» St. John’s Abbey Guest House —  (320) 363-2573, This e-mail address is being protected from spam bots, you need JavaScript enabled to view it

» Jesuit Retreat House —  (651) 777-1311, This e-mail address is being protected from spam bots, you need JavaScript enabled to view it

Other retreat centers in the archdiocese include:

» Clare’s Well (320) 274-3512, This e-mail address is being protected from spam bots, you need JavaScript enabled to view it

» Totino-Grace Retreat Center(763) 572-9128, This e-mail address is being protected from spam bots, you need JavaScript enabled to view it

» Villa Maria Ecumenical Retreat Center (651) 345-4582, This e-mail address is being protected from spam bots, you need JavaScript enabled to view it

» Benedictine Center of St. Paul’s Monastery (651) 777-7251, This e-mail address is being protected from spam bots, you need JavaScript enabled to view it

» St. Paul’s Monastery
(651) 777-8181, This e-mail address is being protected from spam bots, you need JavaScript enabled to view it

» Dunrovin, Christian Brothers Retreat Center(651) 433-2486, This e-mail address is being protected from spam bots, you need JavaScript enabled to view it

» Franciscan Retreats(952) 447-2182, This e-mail address is being protected from spam bots, you need JavaScript enabled to view it

» Carondelet Center(651) 696-2750, This e-mail address is being protected from spam bots, you need JavaScript enabled to view it

For more upcoming retreats around the archdiocese, see the online calendar.



Read Deacon Scott Wright's reflection on a retreat he took at St. John's Abbey in Collegeville.
Silent retreats

Silent retreats are the “heart and soul” of Christ the King Retreat Center in Buffalo, according to director Father Louis Studer, an Oblate of Mary Immaculate.

“We really emphasize the silent, contemplative kind of retreat because we believe that that’s the way that Jesus can speak most intimately to the retreatant’s heart,” he said.

During the silent retreats offered at Christ the King, participants listen to thematic talks, which are followed by opportunities for faith-sharing. They also participate in prayer services.

However, the majority of the time is reserved for silent prayer, such as the rosary, Stations of the Cross, eucharistic adoration, Scripture reading, etc.

“For Lent, we offer more of these preached retreats because more people want to follow Jesus in a special way during his 40-day journey into the desert,” Father Studer said. “They, too, want to go into the desert and experience the Lord more intimately.”

Silent retreats are ideal for anyone seeking a more profound relationship with God, Father Studer said. Individuals facing fear or anxiety, or those searching for deeper meaning in their lives should consider a silent retreat.

Centering prayer/‘lectio divina’ retreats

Centering prayer is a technique whereby a person sits quietly before a holy image such as a crucifix or a religious icon, Father Studer explained. The person reads a Scripture passage, concentrates on a particular word or phrase, then repeats that word or phase to stay focused, or centered, on God.

“Centering prayer is simply being with God in the silence of one’s heart,” Father Studer said. “It’s delighting in being present to the divine presence that is within each one of us.”

“Lectio divina” builds on this type of prayer by asking the retreatant to consider how the Scripture passage applies to his or her life, say a spontaneous prayer, and listen quietly for God’s voice.

This method helps the individual overcome obstacles to prayer, Father Studer said. “It’s such a simple form of prayer that anybody can really practice it easily.

“You can do it for any length of time,” he added. However, “what’s best for a person who is learning centering prayer is to do it for a short time every day as opposed to doing it for maybe two hours one day and then not doing it for three weeks. The purpose of that is to learn God’s fidelity to us and to give that fidelity back to God.”

Private retreats

For those who prefer a less structured or more individualized retreat experience, many retreat centers offer private retreats or spiritual direction.

Pacem in Terris, a retreat center situated in a secluded, wooded area of St. Francis, offers people the opportunity to experience the tranquil lifestyle of a hermit.

Retreatants stay in small cabins without electricity or plumbing to free them from distractions that get in the way of prayer, according to Shirley Wanchena, founder and director of Pacem in Terris.

“It’s the desert experience,” Wanchena said. “It’s going into the ‘desert’ as Jesus did to listen to the Father.”

At Pacem in Terris, there are no agendas or programs. People are free to spend their time however they choose.

Retreatants are welcome to stay as long as they desire, Wanchena said, but she recommends a minimum of two days. “Our society is so tired that most people come really exhausted and it takes the first 24 hours to get rested,” she said.

Ignatian retreats

Ignatian retreats are based on the Spiritual Exercises of St. Ignatius, a set of prayers, meditations and mental exercises composed by St. Ignatius 450 years ago to help retreatants discern God’s will in their lives. The ideal length of an Ignatian retreat is 30 days, but the Spiritual Exercises can be adapted to eight-, five- or three-day retreats.

Retreatants listen to several talks lasting approximately 30 minutes each, with silent time for reflection following each talk. There are also opportunities for spiritual direction, reconciliation, rosary, Benediction and Eucharist.

Strict silence is maintained during the retreat.

Ignatian retreats are about “discovering who you are in relationship to God, to Christ and to the world around you,” said Jesuit Father Edward Sthokal, associate director of the Jesuit Retreat House in Lake Elmo, which offers Ignatian retreats for men every week of the year.


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