Take a cue from those Christians heroically living their faith today and from the Thessalonian Christians of Paul’s time: In their immediate surroundings, they live the great commandment: love God with your whole heart, mind, and soul, and your neighbor as yourself.
Have you ever thrown a party and a person who you were hoping would come didn’t show up? The wedding feast parable speaks about a similar situation, but it is really speaking about the feast of eternal life with God.
Peter believed that Jesus was the Messiah, but he did not understand how the Messiah could undergo such a fate. Like all of us, what Peter needed was a transformation of his mind.
For the 20th Sunday in ordinary time, the Church gives us three readings about the Gentiles. Our first two readings give us a positive image of the relationship between God and the Gentiles, and I especially like the first reading, Isaiah’s prophecy about “the foreigners who join themselves to the Lord.” But I find the Gospel challenging because I am a Gentile, and so Christ’s interaction with the Canaanite (Gentile) woman is personally disturbing because he seems unwilling to minister to her and, by analogy, to us.
The three parables we hear in this Sunday’s Gospel point to the kingdom of heaven growing here on earth. However, there is tension because the world is not ready to accept the kingdom growing in its midst.
In casting himself as the second, greater Moses, Jesus is saying that his own flesh is that eternal, life-giving bread promised to Israel in the desert.
It can certainly seem like the event of the Resurrection is the “end of a season.” But Jesus explicitly says: “It is better for you that I am going away” (John 16:7). What does he mean? He means Pentecost! The Holy Spirit is coming!
Faith enables us to “see” what otherwise could not be seen. Jesus is no longer physically present on Earth, but he promises to always be spiritually present to us. Though we cannot see his spiritual presence with the eyes of the body, we see him with the eyes of faith.