Our human way of thinking is not God’s way of thinking. Take our Gospel reading for Sunday: A young man approaches Jesus and asks him, “What must I do to inherit eternal life.”
We spend a lot of time thinking and talking about the future. We look at our gifts and abilities, reflect on our experiences and try to think what is truly possible. In other words, we look at the present in order to understand what the future may hold — what our true potential may be.
“Jesus and his disciples set out for the villages of Caesarea Philippi. Along the way he asked his disciples, ‘Who do people say that I am?’ They said in reply, ‘John the Baptist, others Elijah, still others one of the prophets.’ And he asked them, ‘But who do you say that I am?’”
Near the beginning of “Render Unto Caesar,” Archbishop Charles Chaput makes a claim that has remained strong in my mind in the years since I read it — a claim we hear echoed in the current teaching from the bishops of the United States, including our own faithful shepherd.
This Sunday’s first reading about Wisdom from the Book of Proverbs (9:1-6) opens our ears and minds to the meaning of Sunday’s Gospel.
Signs play a big part in our lives. We encounter them all the time, often without even realizing it. Think, for example, of just how many road signs you encounter even on a short drive. They are all meant to stand for something else, to point out what lies ahead on the road. This is exactly why they are so important. By indicating the rules of the road and what we will soon encounter, they lead us safely to our destination.
Mark reports that Jesus has come back to his hometown, Nazareth, for the first time since beginning his public ministry.
In my young adult years, it was such a joy to attend Mass with a group of friends who all participated in the same Bible study.
On this weekend we celebrate the feast of Pentecost, which marks the last weekend in Easter.