This Second Sunday of Easter ought to be a time of great happiness as we celebrate the day Jesus Christ overcame sin and death and invited us to share in that victory.
I have noticed that, at Communion, some people will take the host but not drink from the chalice. Is Communion complete when you consume the Body but not the Blood? Also, why do some churches still provide only the host at Communion?
In a previous column I wrote about how Christ’s words regarding divorce and remarriage give an ultimate weight to marriage. I wrote how, when a person enters into a sacramental marriage, it is an unbreakable bond. An annulment does not “undo” the sacrament of marriage, but establishes that a sacrament never existed in the first place.
With the beginning of Holy Week, we focus intently on the mystery of our salvation. The Palm Sunday liturgy paints the picture of joy, and at the same time invites us to meditate on Jesus’ sufferings. By identifying with the mystery of Jesus’ suffering, death and resurrection, we experience a great liberation, a pass-over from various sins and enslavement to a life of joy and freedom.
I have often heard priests encouraging Catholics to go to confession more regularly, and I’m wondering how often priests themselves go to confession. Is there a rule on this? And if there is no rule, what is the general practice?
Midway into the Lenten season, on this fourth Sunday we encounter Jesus healing the blind man.