This past summer, Time Magazine had a cover story called “The Next Civil Rights Revolution,” chronicling the movement to create legal mandates for the accommodation of persons who either identify as transgender or who refuse to identify as male or female altogether.
Throughout history, Christians have often felt like outsiders even within their own nations. In appearance, they may seem indistinguishable from those around them, but their mode of being is different, often times conflicting with the mainstream culture.
The humanitarian crisis on the Mexican border has become a major issue in the public discourse. It has generated a heated political debate that has sometimes obscured the human face of the problem and the actual needs of the unaccompanied minors.
Americans are more conscious than ever of their responsibility to be good stewards of the environment. Years of successful public relations campaigns and the work of tireless activists have ensured that protecting Creation is at the forefront of public discourse.
Though immigration reform has not passed, steps can be taken in the meantime to safeguard the dignity of aspiring citizens.
As America secularizes, a false understanding of freedom is becoming increasingly pervasive in public life. Two current issues being considered by the Legislature — payday lending reforms and the legalization of a commercial surrogacy business — provide an opportunity to examine the social ramifications of this newfound “freedom.”
“Say NO to the Commercial Surrogacy Bill, SF 2627/HF 291. The bill has many implications for women and children. It is irresponsible for the Minnesota Legislature to not fully examine the significant concerns surrogacy raises.”
This session, state legislators are considering raising the minimum wage to $9.50 for large businesses (those businesses with over $500,000 in annual gross revenue), which was a recommendation of the 2010 bi-partisan Legislative Commission to End Poverty.
Recently, Pope Francis has denounced usury as contrary to human dignity and a “dramatic social ill” because it takes advantage of another person in desperate financial situations.